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Showing posts with label Navarre. Show all posts
Showing posts with label Navarre. Show all posts

Monday, September 20, 2010

First Congress of Historians of Navarre


In 2012 it will be the fifth centenary of the conquest of Navarre by Castile (and Aragon, and with English help taking positions in Bayonne to prevent French intervention). Technically the centennial milestone can go for almost a decade because until 1521 the conquest was not consolidated but 1512 is the fateful date of the first invasion and the one recorded in most history books, which in many cases do not mention any of the rest, be it background or aftermath.


In preparation of this date, the historical town of Biana (Viana), where Prince Charles was imprisoned by his cruel father and where Cesare Borgia fought his last battle as captain of Navarre, Nabarralde has organized the First Congress of Historians of Navarre, which took place this weekend.

Gara newspaper reports on it, mentioning the most important insights:

From the organizers, Joseba Asiron, said in the conclusions that we already lost in 1512, there is no way we will lose again in 2012. He also appealed to dismantle the systematic manipulation by a partial and interested historiography.

Jean Louis Davant discussed the role of France, the main ally of Navarre, in the conflict, saying that France looked for its own interests and that, in any case, helping Navarre was truly complicated.

Iñaki Sagredo dealt with the military aspects of the invasion, saying that the modern Castilian army, which occupied some 13 kilometers, cut like a knife through butter through the many but obsolete Navarrese fortifications.

Floren Aoiz explained how the myth of "free adherence" to Castile was built not so much by the invaders but by the Navarrese aristocrats (late Navarre had suffered a feudalizing evolution, unlike the earlier one where noblemen were nothing but appointed governors), who hoped that way to retain their privileges.

Cartoon by Oroz (source)
The Spanish invader (left) is saying: "C'mon, smile man... You don't want to be remembered like that by the Fifth CentenaryCommittee?!!" In the right corner the maimed arm reads "Low Navarre".

Peio Joseba Monteano, who has just published a book on the conquest, focused on the Battle of Noain, in 1521, where the last hopes of recovering freedom were defeated. He analyzed why the defeat of Asparros (Bearnois general very much criticized for disbanding the infantry too early).

Mikel Legorburu addressed the struggle from the Navarrese Parliament for the preservation of the signs of identity of the Kingdom, such as the heraldry in coins and the insistence of numbering the monarchs by the Navarrese and not the Castilian count. He said that, in order to recover the identity of Navarre as independent state, we should address Ferdinand VII as Ferdinand III, as there were no Ferdinand monarchs in Navarre before the Castilian conquest.

Pello Esarte dismantled the myth of civil strife among Navarrese as trigger of the invasion of 1512, blaming it instead to the ambition and plotting of the Trastamara monarchs (antecessors of the Habsburgs) and described the Beaumont faction as mere mercenaries of the Aragonese monarchs.

Jon Oria dwelt in the intellectual heights of the surviving Lower Navarre (and Bearn, Foix, etc.) after the invasion under Queen Marguerite (left), a close friend of Anne Boleyn and a precursor of Reformation, whose court caused Shakespeare to write that "Navarre will be the wonder of the World".

Mikel Sorauren discussed how Navarrese identity has been kidnapped and diluted by the Spanish Empire, which imposes a historical imaginary that is not the one of the country. Similarly, Bixente Serrano Izko explained how Spaniards have treated Navarre and how much this historical European country has been relegated to the background. However he said that in the last 23 years (i.e. since 1987) independent research is flourishing.

José Luis Orella dealt with the pretexts used by Castile-Aragon, which issued fake Papal bulls that justified the conquest.

The congress closed with a homage to the later author Pablo Antoñana, native of Biana, and also remembering the figure of the just deceased Aragonese musician, author, documentalist and nationalist politician José Antonio Labordeta, who died yesterday.

Besides pure history, the congress also had room for some present-day initiatives:

Nafarroa Bizirik (Navarre Alive) suggests that the work of historians must be conjoined with the awareness of the people and the reality of a popular movement that rescues Navarrese history and identity.

Gorka Palacio is promoting a Basque-language wiki to gather all the information on Navarrese history (nafarroa@wikispaces.com).

Idoia Arrieta said that we have been very much careless on how the conquest is taught to children, not really explaining how the state was removed from history by the force of arms.

Luis Martínez de Garate (Nabarralde) made a similar point to that of Nafarroa Bizirik, suggesting that there is a subtle difference between what is in the history books and what the people knows and, in this sense, he made an appeal to recover collective memory, closing with the famous sentence of Pio Baroja:

For what they were, we are.
For what we are, they will be.


Friday, July 16, 2010

Pamplona: fascist aggression in San Fermin


The information on this matter was confusing at first, as the incident was believed to have been just one of several involving Spanish hooligans and Basque nationalists as some hollow heads got out to the streets with Spanish banners, what is generally considered a fascist provocation here and may cause serious fights.


But as time passes the case is becoming more clear: three armed Spanish fascists went into a popular meal of the San Fermin peñak on Sunday, dressed on Spanish flags and fascist tattoos and carrying also weapons such as a pepper spray, a machete and a pistol, pushing, threatening and insulting the people who were celebrating there.


Gaztelu Plaza was full with policemen but they did not intervene against the provokers.

A reason may well be that at least one of them, the one carrying the gun, was a policeman himself, as has been reported by Diario de Navarra.



However no word is said of the violence they caused.

Sources: Sare Antifaxista (1, 2), Boltxe, Diario de Navarra

Tuesday, July 6, 2010

Gora San Fermin!


Today officially begin the most famous fiestas worldwide: the San Ferminak of Pamplona.



Panoramic view of the City Hall Plaza at the txupin

Of course, the tensions between the official Navarre and the other Navarre have been present all the time.

For instance, it was the turn for the txupin to be launched by a member the Basque Nationalist Left municipal group and that has caused that for the first time it has been launched instead by the members of the Giants and Big-Heads konpartsa instead of a councilor. Furthermore the councilors of this group were forbidden to access the balcony on the grounds that their t-shirts had Basque flags on them.

However the Basque banner was visible in the plaza anyhow:



Another conflict is the censorship imposed on some peñak (popular groups that co-organize the fiestas and give it the real feeling) because their banners, traditionally critical and humorous depictions of the social and political reality, included references to Basque prisoners.

For that reason all peñak have agreed that this year their banners will be black, representing censorship.

Again, regardless the municipal government, solidarity with the prisoners has been present in form of the traditional salutation, this year by the hand Asier Aranguren, a recently liberated local prisoner:



Yet another conflict has been with the platform for participative fiestas Gora Iruñea! The city government has repeatedly denied them permission to install scenarios and such, so this year they have asked for the very minimums, bringing the rest of activities to the street (1200 hours of street music, activities for children, 14 rock concerts, dances...). Still the right-wing Mayor and camarilla have rejected to concede any permission, forbidding even a popular dinner. The association will therefore be forced to relocate these activities in less adequate spaces but the clowns Pirritx eta Mari Motots need an scenario for their actuation so they may have to cancel this activity. However they have promised to act for the children of Pamplona in some other occasion.

Another prohibition is vuvuzelas.

Source: Gara (link 1, link 2, photo gallery).

And, by the way, who was San Fermin? Nobody seems to know nor care... ask the Pope. What the people really wants is a pretext for wild, almost endless party.

________________________

Update (Jul 8): La Haine reports of one person arrested and two more brutally beaten by local police for carrying the Basque flag to the txupin (inaugural ceremony repeated daily). It's perfectly legal and nobody would mind if it'd be the banner of Australia or Andalusia but the Basque ensign is apparently forbidden de facto by the fascist government of the city.



Saturday, June 26, 2010

Noain 1521


Noain, a day like yesterday 489 years ago. Noain, June 25 1521: eight thousand Basques and Gascons fought an uneven battle against some 30 thousand Castilians. Five thousand defenders were killed. After almost a decade of struggle for the sovereignty of Navarre, since the Castilian invasion of 1512, the Basque patriots were finally defeated at the outskirts of Pamplona.



Popular homage to the defenders of Navarre (from Gara)

There would be still some resistance: the battle of Amaiur, the uprising of Hondarribia but since then Upper Navarre was effectively annexed to Castile.

Of course, resistance continues even today. You cannot really conquer a proud nation, not in five hundred years.

Some references (in Spanish):
· Hala Bedi Irratia: La Batalla de Noain y la Contradicción de San Marcial
· Nabarralde (editorial): ¿Por qué recordar Noain?
· Nabarralde (Usue Sorauren): Por qué recordar Noain
· Nabarralde/Noticias de Navarra (interview with Floren Aoiz): El Gobierno esconde la conquista de 1512 porque deslegitima la situación política actual
· Noticias de Navarra (interview with historian Tomás Urzanqui Mina): La llamada historia oficial de Navarra es una gigantesca impostura

Monday, March 29, 2010

Navarrese demand linguistic equality


Thousands of southern Navarrese demonstrated yesterday in Pamplona in demand of equal rights in access to education and services in the Basque language.



'Freedom to choose the Basque language'

A key issue is availability of public education in Basque language but they also demand the right to access TV in Basque and the legal possibility of expressing themselves in Basque language in everyday situations.

The artificial division of Navarre in three linguistic zones (Basque, mixed and non-Basque), which is designed to discriminate against Basque speakers has been often described as Napartheid and has been criticized by EU institutions (to no avail).

Source: Gara.

Tuesday, February 9, 2010

Catholic Church steals public property


Using a law decreed by the Fascist government in 1946 and relaunched by the neofascist rule of J.M. Aznar in 1998, the Catholic Church has consigned as their own 1086 public properties in Navarre, including: 650 parochial churches, 191 hermitages, 9 basilicas, 42 homes, 26 commercial lounges and stores, 2 atriums, 8 cemeteries, 107 unbuilt real state, 38 pastures and prairies, 12 vineyards, olive orchards, forests and even a fronton (to play Basque pilota, a popular sport).

The original fascist law allowed the Church to appropriate consign property to their name without any need of notary, being an exception temples. The reform by the conservatives, very much penetrated by the Opus Dei and other far-right Catholic organizations, removed this exception.

117 town halls and councils have gathered in the Platform for the Defense of the Navarrese Patrimony and have denounced this law and the Church's actions as unconstitutional. They have tried to bring their complaints to the Navarrese Parliament but have been ignored.

Examples of the real ownership of these temples are the St. Saturnine church of Artajona, that had been repaired by the Navarrese government, spending three million euros, and the Basilica of El Romero in Cascante, paid and reformed by the town hall.

Source: Nabarralde.

Sunday, May 11, 2008

Finally a memorial for the victims of Fascism


Yesterday the Park of Memory, a memorial monument and park in homage of the 3240 people murdered in Navarre in the aftermath of the fascist uprising of 1936, was inaugurated at Sartaguda with massive assistance in spite of the rain.






The dark note was put by the absence of the right wing party UPN-PP, that holds the regional government. They call themselves now "democrats" but we know well they are the sons and heirs of those murderous fascists of 1936 and they show it every single day with attitudes like this.

Source: Gara (in Spanish).